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Fallacies are fake or deceptive arguments, "junk cognition," that is, arguments that seem irrefutable but prove nothing. Fallacies often seem superficially sound and they far too often retain immense persuasive power even after being clearly exposed as false. Like epidemics, fallacies sometimes "burn through" entire populations, often with the most tragic results, before their power is diminished or lost. Fallacies are not always deliberate, but a good scholar’s purpose is always to identify and unmask fallacies in arguments . Note that many of these definitions overlap, but the goal here is to identify contemporary and classic fallacies as they are used in today's discourse. Effort has been made to avoid mere word-games (e.g., "The Fallacist's Fallacy," or the famous "Crocodile's Paradox" of classic times), or the so-called "fallacies" of purely formal and symbolic, business and financial, religious or theological logic. No claim is made to "academic rigor" in this listing. The A Priori Argument ( also, Rationalization; Dogmatism, Proof Texting. ): A corrupt argument from logos, starting with a given, pre-set belief, dogma, doctrine, scripture verse, "fact" or conclusion and then searching for any reasonable or reasonable-sounding argument to rationalize, defend or justify it. Certain ideologues and religious fundamentalists are proud to use this fallacy as their primary method of "reasoning" and some are even honest enough to say so. E.g., since we know there is no such thing as "evolution," a prime duty of believers is to look for ways to explain away growing evidence, such as is found in DNA, that might suggest otherwise. See also the Argument from Ignorance. The opposite of this fallacy is the Taboo.
Ableism (also, The Con Artist's Fallacy; The Dacoit's Fallacy; Shearing the Sheeple; Profiteering; "Vulture Capitalism," "Wealth is disease, and I am the cure."): A corrupt argument from ethos, arguing that because someone is intellectually slower, physically or emotionally less capable, less ambitious, less aggressive, older or less healthy (or simply more trusting or less lucky) than others, s/he "naturally" deserves less in life and may be freely victimized by those who are luckier, quicker, younger, stronger, healthier, greedier, more powerful, less moral or more gifted (or who simply have more immediate felt need for money, often involving some form of addiction). This fallacy is a "softer" argumentum ad baculum. When challenged, those who practice this fallacy seem to most often shrug their shoulders and mumble "Life is ruff and you gotta be tuff [ sic ]," "You gotta do what you gotta do to get ahead in this world," "It's no skin off my nose," "That's free enterprise," "That's the way life is!" or similar.Actions have Consequences: The contemporary fallacy of a person in power falsely describing an imposed punishment or penalty as a "consequence" of another's negative act. E.g.," The consequences of your misbehavior could include suspension or expulsion." A corrupt argument from ethos, arrogating to oneself or to one's rules or laws an ethos of cosmic inevitability, i.e., the ethos of God, Fate, Karma, Destiny or Reality Itself. Illness or food poisoning are likely "consequences" of eating spoiled food, while being "grounded" is a punishment for , not a "consequence," of childhood misbehavior. Freezing to death is a natural "consequence" of going out naked in subzero weather but going to prison is a punishment for bank robbery, not a natural, inevitable or unavoidable "consequence," of robbing a bank. Not to be confused with the Argument from Consequences, which is quite different. See also Blaming the Victim. An opposite fallacy is that of Moral Licensing.
The Ad Hominem Argument (also, "Personal attack," "Poisoning the well"): The fallacy of attempting to refute an argument by attacking the opposition’s intelligence, morals, education, professional qualifications, personal character or reputation, using a corrupted negative argument from ethos. E.g., "That so-called judge;" or "He's so evil that you can't believe anything he says." See also "Guilt by Association." The opposite of this is the "Star Power" fallacy. Another obverse of Ad Hominem is the Token Endorsement Fallacy , where, in the words of scholar Lara Bhasin, "Individual A has been accused of anti-Semitism, but Individual B is Jewish and says Individual A is not anti-Semitic, and the implication of course is that we can believe Individual B because, being Jewish, he has special knowledge of anti- Semitism. Or, a presidential candidate is accused of anti-Muslim bigotry, but someone finds a testimony from a Muslim who voted for said candidate, and this is trotted out as evidence against the candidate's bigotry." The same fallacy would apply to a sports team offensively named after a marginalized ethnic group, but which has obtained the endorsement (freely given or paid) of some member, traditional leader or tribal council of that marginalized group so that the otherwise-offensive team name and logo magically become "okay" and nonracist.
The Affective Fallacy ( also The Romantic Fallacy; Emotion over Reflection; "Follow Your Heart"): An extremely common modern fallacy of Pathos, that one's emotions, urges or "feelings" are innate and in every case self-validating, autonomous, and above any human intent or act of will (one's own or others'), and are thus immune to challenge or criticism. (In fact, researchers now [2017] have robust scientific evidence that emotions are actually cognitive and not innate.) In this fallacy one argues, "I feel it, so it must be true. My feelings are valid, so you have no right to criticize what I say or do, or how I say or do it." This latter is also a fallacy of stasis, confusing a respectful and reasoned response or refutation with personal invalidation, disrespect, prejudice, bigotry, sexism, homophobia or hostility. A grossly sexist form of the Affective Fallacy is the well-known crude fallacy that the phallus "Has no conscience" (also, "A man's gotta do what a man's gotta do;" "Thinking with your other head."), i.e., since (male) sexuality is self-validating and beyond voluntary control what one does with it cannot be controlled either and such actions are not open to criticism, an assertion eagerly embraced and extended beyond the male gender in certain reifications of "Desire" in contemporary academic theory. See also, Playing on Emotion. Opposite to this fallacy is the Chosen Emotion Fallacy (thanks to scholar Marc Lawson for identifying this fallacy), in which one falsely claims complete, or at least reliable prior voluntary control over one's own autonomic, "gut level" affective reactions. Closely related if not identical to this last is the ancient fallacy of Angelism, falsely claiming that one is capable of "objective" reasoning and judgment without emotion, claiming for oneself a viewpoint of Olympian "disinterested objectivity" or pretending to place oneself far above all personal feelings, temptations or bias. See also, Mortification.
Alphabet Soup: A corrupt modern implicit fallacy from ethos in which a person inappropriately overuses acronyms, abbreviations, form numbers and arcane insider "shop talk" primarily to prove to an audience that s/he "speaks their language" and is "one of them" and to shut out, confuse or impress outsiders. E.g., "It's not uncommon for a K-12 with ASD to be both GT and LD;" "I had a twenty-minute DX Q-so on 15 with a Zed-S1 and a couple of LU2's even though the QR-Nancy was 10 over S9;" or "I hope I'll keep on seeing my BAQ on my LES until the day I get my DD214." See also, Name Calling. This fallacy has recently become common in media pharmaceutical advertising in the United States, where "Alphabet Soup" is used to create false identification with and to exploit patient groups suffering from specific illnesses or conditions, e.g., "If you have DPC with associated ZL you can keep your B2D under control with Luglugmena ®. Ask your doctor today about Luglugmena ® Helium Tetracarbide lozenges to control symptoms of ZL and to keep your B2D under that crucial 7.62 threshold. Side effects of Luglugmena ® may include K4 Syndrome which may lead to lycanthropic bicephaly, BMJ and occasionally, death. Do not take Luglugmena ® if you are allergic to dogbite or have type D Flinder's Garbosis..."
Alternative Truth (also, Alt Facts; Counterknowledge; Disinformation; Information Pollution): A newly-famous contemporary fallacy of logos rooted in postmodernism, denying the resilience of facts or truth as such. Writer Hannah Arendt, in her The Origins of Totalitarianism (1951) warned that "The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists." Journalist Leslie Grass (2017) writes in her Blog Reachoutrecovery.com, "Is there someone in your life who insists things happened that didn’t happen, or has a completely different version of events in which you have the facts? It’s a form of mind control and is very common among families dealing with substance and behavior problems." She suggests that such "Alternate Facts" work to "put you off balance," "control the story," and "make you think you're crazy," and she notes that "presenting alternate facts is the hallmark of untrustworthy people." The Alternative Truth fallacy is related to the Big Lie Technique. See also Gaslighting, Blind Loyalty, The Big Brain/Little Brain Fallacy, and Two Truths
The Appeal to Closure : The contemporary fallacy that an argument, standpoint, action or conclusion no matter how questionable must be accepted as final or else the point will remain unsettled, which is unthinkable because those affected will be denied "closure." This fallacy falsely reifies a specialized term (closure) from Gestalt Psychology while refusing to recognize the undeniable truth that some points will indeed remain open and unsettled, perhaps forever. E.g., "Society would be protected, real punishment would be inflicted, crime would be deterred and justice served if we sentenced you to life without parole, but we need to execute you in order to provide some closure." See also, Argument from Ignorance, and Argument from Consequences. The opposite of this fallacy is the Paralysis of Analysis. The Appeal to Heaven : (also, Argumentum ad Coelum, Deus Vult, Gott mit Uns, Manifest Destiny, American Exceptionalism, or the Special Covenant): An ancient, extremely dangerous fallacy (a deluded argument from ethos) that of claiming to know the mind of God (or History, or a higher power), who has allegedly ordered or anointed, supports or approves of one's own country, standpoint or actions so no further justification is required and no serious challenge is possible. (E.g., "God ordered me to kill my children," or "We need to take away your land, since God [or Scripture, or Manifest Destiny, or Fate, or Heaven] has given it to us as our own.") A private individual who seriously asserts this fallacy risks ending up in a psychiatric ward, but groups or nations who do it are far too often taken seriously. Practiced by those who will not or cannot tell God's will from their own, this vicious (and blasphemous) fallacy has been the cause of endless bloodshed over history. See also, Moral Superiority, and Magical Thinking. Also applies to deluded negative Appeals to Heaven, e.g., "You say that famine and ecological collapse due to climate change are real dangers during the coming century, but I know God wouldn't ever let that happen to us!" The opposite of the Appeal to Heaven is the Job's Comforter fallacy. The Appeal to Nature (also, Biologizing; The Green Fallacy) : The contemporary romantic fallacy of ethos (that of "Mother Nature") that if something is "natural" it has to be good, healthy and beneficial. E.g., "Our premium herb tea is lovingly brewed from the finest freshly-picked and delicately dried natural T. Radicans leaves. Those who dismiss it as mere 'Poison Ivy' don't understand that it's 100% organic, with no additives, GMO's or artificial ingredients It's time to Go Green and lay back in Mother's arms." One who employs or falls for this fallacy forgets the old truism that left to itself, nature is indeed "red in tooth and claw." This fallacy also applies to arguments alleging that something is "unnatural," or "against nature" and thus evil ( The Argument from Natural Law ) e.g. "Homosexuality should be outlawed because it's against nature," arrogating to oneself the authority to define what is "natural" and what is unnatural or perverted. E.g., during the American Revolution British sources widely condemned rebellion against King George III as "unnatural," and American revolutionaries as "perverts," because the Divine Right of Kings represented Natural Law, and according to 1 Samuel 15:23 in the Bible, rebellion is like unto witchcraft. The Appeal to Pity : (also, "Argumentum ad Miserecordiam"): The fallacy of urging an audience to “root for the underdog” regardless of the issues at hand. A classic example is, “Those poor, cute little squeaky mice are being gobbled up by mean, nasty cats ten times their size!” A contemporary example might be America's uncritical popular support for the Arab Spring movement of 2010-2012 in which The People ("The underdogs") were seen to be heroically overthrowing cruel dictatorships, a movement that has resulted in retrospect in chaos, impoverishment, anarchy, mass suffering, civil war, the regional collapse of civilization and rise of extremism, and the largest refugee crisis since World War II. A corrupt argument from pathos. See also, Playing to Emotions. The opposite of the Appeal to Pity is the Appeal to Rigor, an argument (often based on machismo or on manipulating an audience's fear) based on mercilessness. E.g., "I'm a real man, not like those bleeding hearts, and I'll be tough on [fill in the name of the enemy or bogeyman of the hour]." In academia this latter fallacy applies to politically-motivated or elitist calls for "Academic Rigor," and rage against university developmental / remedial classes, open admissions, "dumbing down" and "grade inflation." The Appeal to Tradition : (also, Conservative Bias; Back in Those Good Times, "The Good Old Days"): The ancient fallacy that a standpoint, situation or action is right, proper and correct simply because it has "always" been that way, because people have "always" thought that way, or because it was that way long ago (most often meaning in the audience members' youth or childhood, not before) and still continues to serve one particular group very well. A corrupted argument from ethos (that of past generations). E.g., "In America, women have always been paid less, so let's not mess with long-standing tradition." See also Argument from Inertia, and Default Bias. The opposite of this fallacy is The Appeal to Novelty (also, "Pro-Innovation bias," "Recency Bias," and "The Bad Old Days;" The Early Adopter's Fallacy), e.g., "It's NEW, and [therefore it must be] improved!" or "This is the very latest discovery--it has to be better."
Appeasement (also, "Assertiveness," "The squeaky wheel gets the grease;" "I know my rights!"): This fallacy, most often popularly connected to the shameful pre-World War II appeasement of Hitler, is in fact still commonly practiced in public agencies, education and retail business today, e.g. "Customers are always right, even when they're wrong. Don't argue with them, just give'em what they want so they'll shut up and go away, and not make a stink--it's cheaper and easier than a lawsuit." Widespread unchallenged acceptance of this fallacy encourages offensive, uncivil public behavior and sometimes the development of a coarse subculture of obnoxious, "assertive" manipulators who, like "spoiled" children, leverage their knowledge of how to figuratively (or sometimes even literally!) "make a stink" into a primary coping skill in order to get what they want when they want it. The works of the late Community Organizing guru Saul Alinsky suggest practical, nonviolent ways for groups harness the power of this fallacy to promote social change, for good or for evil.. See also Bribery.
The Argument from Incredulity : The popular fallacy of doubting or rejecting a novel claim or argument out of hand simply because it appears superficially "incredible," "insane" or "crazy," or because it goes against one's own personal beliefs, prior experience or ideology. This cynical fallacy falsely elevates the saying popularized by Carl Sagan, that "Extraordinary claims require extraordinary proof," to an absolute law of logic. See also Hoyle's Fallacy. The common, popular-level form of this fallacy is dismissing surprising, extraordinary or unfamiliar arguments and evidence with a wave of the hand, a shake of the head, and a mutter of "that's crazy!"
Calling "Cards": A contemporary fallacy of logos, arbitrarily and falsely dismissing familiar or easily-anticipated but valid, reasoned objections to one's standpoint with a wave of the hand, as mere "cards" in some sort of "game" of rhetoric, e.g. "Don't try to play the 'Race Card' against me," or "She's playing the 'Woman Card' again," or "That 'Hitler Card' won't score with me in this argument." See also, The Taboo, and Political Correctness.
Circular Reasoning (also, The Vicious Circle; Catch 22, Begging the Question, C irculus in P robando ): A fallacy of logos where A is because of B, and B is because of A, e.g., "You can't get a job without experience, and you can't get experience without a job." Also refers to falsely arguing that something is true by repeating the same statement in different words. E.g., “The witchcraft problem is the most urgent spiritual crisis in the world today. Why? Because witches threaten our very eternal salvation.” A corrupt argument from logos. See also the "Big Lie technique."
The Complex Question : The contemporary fallacy of demanding a direct answer to a question that cannot be answered without first analyzing or challenging the basis of the question itself. E.g., "Just answer me 'yes' or 'no': Did you think you could get away with plagiarism and not suffer the consequences?" Or, "Why did you rob that bank?" Also applies to situations where one is forced to either accept or reject complex standpoints or propositions containing both acceptable and unacceptable parts. A corruption of the argument from logos. A counterpart of Either/Or Reasoning. Confirmation Bias: A fallacy of logos, the common tendency to notice, search out, select and share evidence that confirms one's own standpoint and beliefs, as opposed to contrary evidence. This fallacy is how "fortune tellers" work--If I am told I will meet a "tall, dark stranger" I will be on the lookout for a tall, dark stranger, and when I meet someone even marginally meeting that description I will marvel at the correctness of the "psychic's" prediction. In contemporary times Confirmation Bias is most often seen in the tendency of various audiences to "curate their political environments, subsisting on one-sided information diets and [even] selecting into politically homogeneous neighborhoods" ( Michael A. Neblo et al., 2017, Science magazine ). Confirmation Bias (also, Homophily) means that people tend to seek out and follow solely those media outlets that confirm their common ideological and cultural biases, sometimes to an degree that leads a the false (implicit or even explicit) conclusion that "everyone" agrees with that bias and that anyone who doesn't is "crazy," "looney," evil or even "radicalized." See also, "Half Truth," and "Defensiveness." Cost Bias : A fallacy of ethos (that of a product), the fact that something expensive (either in terms of money, or something that is "hard fought" or "hard won" or for which one "paid dearly") is generally valued more highly than something obtained free or cheaply, regardless of the item's real quality, utility or true value to the purchaser. E. g., "Hey, I worked hard to get this car! It may be nothing but a clunker that can't make it up a steep hill, but it's mine , and to me it's better than some millionaire's limo." Also applies to judging the quality of a consumer item (or even of its owner!) primarily by the item's brand, price, label or source, e.g., "Hey, you there in the Jay-Mart suit! Har-har!" or, "Ooh, she's driving a Mercedes! "
Diminished Responsibility : The common contemporary fallacy of applying a specialized judicial concept (that criminal punishment should be less if one's judgment was impaired) to reality in general. E.g., "You can't count me absent on Monday--I was hung over and couldn't come to class so it's not my fault." Or, "Yeah, I was speeding on the freeway and killed a guy, but I was buzzed out of my mind and didn't know what I was doing so it didn't matter that much." In reality the death does matter very much to the victim, to his family and friends and to society in general. Whether the perpetrator was high or not does not matter at all since the material results are the same. This also includes the fallacy of Panic , a very common contemporary fallacy that one's words or actions, no matter how damaging or evil, somehow don't "count" because "I panicked!" This fallacy is rooted in the confusion of "consequences" with "punishment." See also "Venting."
The Excluded Middle: A corrupted argument from logos that proposes that since a little of something is good, more must be better (or that if less of something is good, none at all is even better). E.g., "If eating an apple a day is good for you, eating an all-apple diet is even better!" or "If a low fat diet prolongs your life, a no-fat diet should make you live forever!" An opposite of this fallacy is that of Excluded Outliers , where one arbitrarily discards evidence, examples or results that disprove one's standpoint by simply describing them as "Weird," "Outliers," or "Atypical." See also, "The Big 'But' Fallacy." Also opposite is the Middle of the Road Fallacy (also, Falacia ad Temperantiam; "The Politics of the Center;" Marginalization of the Adversary), where one demonstrates the "reasonableness" of one's own standpoint (no matter how extreme) not on its own merits, but solely or mainly by presenting it as the only "moderate" path among two or more obviously unacceptable extreme alternatives. E.g., anti-Communist scholar Charles Roig (1979) notes that Vladimir Lenin successfully argued for Bolshevism in Russia as the only available "moderate" middle path between bomb-throwing Nihilist terrorists on the ultra-left and a corrupt and hated Czarist autocracy on the right. As Texas politician and humorist Jim Hightower famously declares in an undated quote, " The middle of the road is for yellow lines and dead armadillos."
The Fundamental Attribution Error (also, Self Justification): A corrupt argument from ethos, this fallacy occurs as a result of observing and comparing behavior. "You assume that the bad behavior of others is caused by character flaws and foul dispositions while your behavior is explained by the environment. So, for example, I get up in the morning at 10 a.m. I say it is because my neighbors party until 2 in the morning (situation) but I say that the reason why you do it is that you are lazy. Interestingly, it is more common in individualistic societies where we value self volition. Collectivist societies tend to look at the environment more. (It happens there, too, but it is much less common.)" [Thanks to scholar Joel Sax for this!] The obverse of this fallacy is Self Deprecation (also Self Debasement) , where, out of either a false humility or a genuine lack of self-esteem, one deliberately puts oneself down, most often in hopes of attracting denials, gratifying compliments and praise.
Gaslighting: A recently-prominent, vicious fallacy of logic, denying or invalidating a person's own knowledge and experiences by deliberately twisting or distorting known facts, memories, scenes, events and evidence in order to disorient a vulnerable opponent and to make him or her doubt his/her sanity. E.g., "Who are you going to believe? Me, or your own eyes?" Or, "You claim you found me in bed with her ? Think again! You're crazy! You seriously need to see a shrink." A very common, though cruel instance of Gaslighting that seems to have been particularly familiar among mid-20th century generations is the fallacy of Emotional Invalidation , questioning, after the fact, the reality or "validity" of affective states, either another's or one's own. E.g., "Sure, I made it happen from beginning to end, but but it wasn't me doing it, it was just my stupid hormones betraying me." Or, "You didn't really mean it when you said you 'hate' Mommy. Now take a time-out and you'll feel better." Or, "No, you're not really in love; it's just infatuation or 'puppy love.'" The fallacy of "Gaslighting" is named after British playwright Patrick Hamilton's 1938 stage play "Gas Light," also known as "Angel Street." See also, Blind Loyalty, "The Big Brain/Little Brain Fallacy," The Affective Fallacy, and "Alternative Truth."
Hero-Busting (also, "The Perfect is the Enemy of the Good"): A postmodern fallacy of ethos under which, since nothing and nobody in this world is perfect there are not and have never been any heroes: Washington and Jefferson held slaves, Lincoln was (by our contemporary standards) a racist, Karl Marx sexually exploited his family's own young live-in domestic worker and got her pregnant, Martin Luther King Jr. had an eye for women too, Lenin condemned feminism, the Mahatma drank his own urine (ugh!), Pope Francis is wrong on abortion, capitalism, same-sex marriage and women's ordination, Mother Teresa loved suffering and was wrong on just about everything else too, etc., etc Also applies to the now near-universal political tactic of ransacking everything an opponent has said, written or done since infancy in order to find something to misinterpret or condemn (and we all have something! ). An early example of this latter tactic is deftly described in Robert Penn Warren's classic (1946) novel, All the King's Men . This is the opposite of the "Heroes All" fallacy, below. The "Hero Busting" fallacy has also been selectively employed at the service of the Identity Fallacy (see below) to falsely "prove" that "you cannot trust anyone" but a member of "our" identity-group since everyone else , even the so-called "heroes" or "allies" of other groups, are all racist, sexist, anti-Semitic, or hate "us." E.g., In 1862 Abraham Lincoln said he was willing to settle the U.S. Civil War either with or without freeing the slaves if it would preserve the Union, thus "conclusively proving" that all whites are viciously racist at heart and that African Americans must do for self and never trust any of "them," not even those who claim to be allies.
Heroes All (also, "Everybody's a Winner"): The contemporary fallacy that everyone is above average or extraordinary. A corrupted argument from pathos (not wanting anyone to lose or to feel bad). Thus, every member of the Armed Services, past or present, who serves honorably is a national hero, every student who competes in the Science Fair wins a ribbon or trophy, and every racer is awarded a winner's yellow jersey. This corruption of the argument from pathos, much ridiculed by disgraced American humorist Garrison Keeler, ignores the fact that if everybody wins nobody wins, and if everyone's a hero no one's a hero. The logical result of this fallacy is that, as children's author Alice Childress writes (1973), " A hero ain't nothing but a sandwich ." See also the "Soldiers' Honor Fallacy."
Mala Fides (Arguing in Bad Faith ; also Sophism): Using an argument that the arguer himself or herself knows is not valid. E.g., An unbeliever attacking believers by throwing verses from their own Holy Scriptures at them, or a lawyer arguing for the innocence of someone whom s/he knows full well to be guilty. This latter is a common practice in American jurisprudence, and is sometimes portrayed as the worst face of "Sophism." [ Special thanks to Bradley Steffens for pointing out this fallacy! ] Included under this fallacy is the fallacy of Motivational Truth ( also , Demagogy, or Campaign Promises) , deliberately lying to "the people" to gain their support or motivate them toward some action the rhetor perceives to be desirable (using evil discursive means toward a "good" material end). A particularly bizarre and corrupt form of this latter fallacy is Self Deception (also, Whistling by the Graveyard ) . in which one deliberately and knowingly deludes oneself in order to achieve a goal, or perhaps simply to suppress anxiety and maintain one's energy level, enthusiasm, morale, peace of mind or sanity in moments of adversity.
Nothing New Under the Sun
(also, Uniformitarianism, “Seen it all before;”
"Surprise, surprise;" "Plus ça change, plus c'est la
même chose.")
:
Fairly rare in contemporary discourse, this
deeply cynical fallacy, a corruption of the argument
from logos, falsely proposes that there is not and will
never be any real novelty in this world. Any argument that
there are truly “new” ideas or phenomena is judged
a priori
to be unworthy of serious discussion and dismissed with
a jaded sigh and a wave of the hand as "the same
old same old."
E.g., “[Sigh!]
Idiots! Don't you see that the current influx of
refugees from the Mideast is just the same old Muslim
invasion of Christendom that’s been going on for 1,400
years?”
Or, “Libertarianism is nothing but re-warmed anarchism,
which, in turn, is nothing but the ancient Antinomian
Heresy. Like I told you before, there's nothing new
under the sun!”
Olfactory Rhetoric
(also, "The Nose Knows"): A vicious, zoological-level
fallacy of pathos in which opponents are marginalized,
dehumanized or hated primarily based on their supposed
odor, lack of personal cleanliness, imagined diseases or
filth. E. g., "Those demonstrators are demanding
something or another but I'll only talk to them if
first they go home and take a bath!" Or, "I can smell a
Jew a block away!" Also applies to demeaning other
cultures or nationalities based on their differing
cuisines, e.g., "I don't care what they say or do, their
breath always stinks of garlic. And have you ever
smelled their kitchens?" Olfactory Rhetoric
straddles the borderline between a fallacy and a
psychopathology. A
2017 study by Ruhr University Bochum suggests that
olfactory rhetoric does not arise from a simple,
automatic physiological reaction to an actual odor, but
in fact, strongly depends on one's predetermined reaction or prejudices toward
another, and one's olfactory center "is activated even
before we perceive an odour." See also, Othering.
Oops! (also, "Oh, I forgot...," "The Judicial Surprise," "The October Surprise,"): A corrupt argument from logos in which toward the decisive end of a discussion, debate, trial, electoral campaign period, or decision-making process an opponent suddenly, elaborately and usually sarcastically shams having just remembered or uncovered some salient fact, argument or evidence. E.g., "Oops, I forgot to ask you: You were convicted of this same offense twice before, weren't you?!" Banned in American judicial argument, this fallacy is only too common in public discourse. Also applies to supposedly "discovering" and sensationally reporting some potentially damning information or evidence and then, after the damage has been done or the decision has been made, quietly declaring, "Oops, I guess that really wasn't that significant after all. Ignore what I said. Sorry 'bout that!"
Othering (also Otherizing, "They're Not Like Us," Stereotyping, Xenophobia, Racism, Prejudice): A badly corrupted, discriminatory argument from ethos where facts, arguments, experiences or objections are arbitrarily disregarded, ignored or put down without serious consideration because those involved "are not like us," or "don't think like us." E.g., "It's OK for Mexicans to earn a buck an hour in the maquiladoras [Mexico-based "Twin Plants" run by American or other foreign corporations]. If it happened here I'd call it brutal exploitation and daylight robbery but south of the border, down Mexico way the economy is different and they're not like us." Or, "You claim that life must be really terrible over there for terrorists to ever think of blowing themselves up with suicide vests just to make a point, but always remember that they're different from us. They don't think about life and death the same way we do." A vicious variety of the Ad Hominem Fallacy, most often applied to non-white or non-Christian populations. A variation on this fallacy is the "Speakee" Fallacy ("You speakee da English?"; also the Shibboleth), in which an opponent's arguments are mocked, ridiculed and dismissed solely because of the speaker's alleged or real accent, dialect, or lack of fluency in standard English, e.g., "He told me 'Vee vorkers need to form a younion!' but I told him I'm not a 'vorker,' and to come back when he learns to speak proper English." A very dangerous, extreme example of Othering is Dehumanization, a fallacy of faulty analogy where opponents are dismissed as mere cockroaches, lice, apes, monkeys, rats, weasels or bloodsucking parasites who have no right to speak or to live at all, and probably should be "squashed like bugs." This fallacy is ultimately the "logic" behind ethnic cleansing, genocide and gas ovens. See also the Identity Fallacy, "Name Calling" and "Olfactory Rhetoric." The opposite of this fallacy is the "Pollyanna Principle" below.
Overexplanation: A fallacy of logos stemming from the real paradox that beyond a certain point, more explanation, instructions, data, discussion, evidence or proof inevitably results in less, not more, understanding. Contemporary urban mythology holds that this fallacy is typically male (" Mansplaining "), while barely half a century ago the prevailing myth was that it was men who were naturally monosyllabic, grunting or non-verbal while women would typically overexplain (e.g., the 1960 hit song by Joe Jones, "You Talk Too Much"). "Mansplaining" is, according to scholar Danelle Pecht, "the infuriating tendency of many men to always have to be the smartest person in the room, regardless of the topic of discussion and how much they actually know!" See also The Snow Job, and the "Plain Truth" fallacy. Overgeneralization (also Hasty Generalization; Totus pro Partes Fallacy ; the Merological Fallacy ): A fallacy of logos where a broad generalization that is agreed to be true is offered as overriding all particular cases, particularly special cases requiring immediate attention. E.g., "Doctor, you say that this time of year a flu vaccination is essential. but I would counter that ALL vaccinations are essential" (implying that I'm not going to give special attention to getting the flu shot). Or, attempting to refute "Black Lives Matter" by replying, "All Lives Matter," the latter undeniably true but still a fallacious overgeneralization in that specific and urgent context. " Overgeneralization can also mean one sees a single negative outcome as an eternal pattern of defeat. Overgeneralization may also include the the Pars pro Toto Fallacy , the stupid but common fallacy of incorrectly applying one or two true examples to all cases. E.g., a minority person who commits a particularly horrifying crime, and whose example is then used to smear the reputation of the entire group, or when a government publishes special lists of crimes committed by groups who are supposed to be hated, e.g., Jews, or undocumented immigrants. Famously, the case of one Willie Horton was successfully used in this manner in the 1988 American presidential election to smear African Americans, Liberals, and by extension, Democratic presidential candidate Michael Dukakis. See also the fallacy of "Zero Tolerance" below.
The Passive Voice Fallacy (also, the Bureaucratic Passive): A fallacy from ethos, concealing active human agency behind the curtain of the grammatical passive voice, e.g., "It has been decided that you are to be let go," arrogating an ethos of cosmic infallibility and inevitability to a very fallible conscious decision made by identifiable, fallible and potentially culpable human beings. Scholar Jackson Katz notes (2017): "We talk about how many women were raped last year, not about how many men raped women. We talk about how many girls in a school district were harassed last year, not about how many boys harassed girls. We talk about how many teenage girls in the state of Vermont got pregnant last year, rather than how many men and boys impregnated teenage girls. ... So you can see how the use of the passive voice has a political effect. [It] shifts the focus off of men and boys and onto girls and women. Even the term 'Violence against women' is problematic. It's a passive construction; there's no active agent in the sentence. It's a bad thing that happens to women, but when you look at the term 'violence against women' nobody is doing it to them, it just happens to them... Men aren't even a part of it." See also, Political Correctness. An obverse of the Passive Voice Fallacy is the Be-verb Fallacy , a cultish linguistic theory and the bane of many a first-year composition student's life, alleging that an extraordinary degree of "clarity," "sanity," or textual "liveliness" can be reached by strictly eliminating all passive verb forms and all forms of the verb "to be" from English-language writing. This odd but unproven contention, dating back to Alfred Korzybski's "General Semantics" self-improvement movement of the 1920's and '30's via S. I. Hayakawa, blithely ignores the fact that although numerous major world languages lack a ubiquitous "be-verb," e.g., Russian, Hindi and Arabic, speakers of these languages, like English-speaking General Semantics devotees themselves, have never been proven to enjoy any particular cognitive advantage over ordinary everyday users of the passive voice and the verb "to be." Nor have writers of the curiously stilted English that results from applying this fallacy achieved any special success in academia, professional or technical writing, or in the popular domain.
Paternalism: A serious fallacy of ethos, arbitrarily tut-tutting, dismissing or ignoring another's arguments or concerns as "childish" or "immature;" taking a condescending attitude of superiority toward opposing standpoints or toward opponents themselves. E.g., "Your argument against the war is so infantile. Try approaching the issue like an adult for a change," "I don't argue with children ," or "Somebody has to be the grownup in the room, and it might as well be me. Here's why you're wrong..." Also refers to the sexist fallacy of dismissing a woman's argument because she is a woman, e.g., "Oh, it must be that time of the month, eh?" See also "Ad Hominem Argument" and "Tone Policing."
Personalizaion: A deluded fallacy of ethos, seeing yourself or someone else as the essential cause of some external event for which you or the other person had no responsibility. E.g., "Never fails! It had to happen! It's my usual rotten luck that the biggest blizzard of the year had to occur just on the day of our winter festival. If it wasn't for ME being involved I'm sure the blizzard wouldn't have happened!" This fallacy can also be taken in a positive sense, e.g. Hitler evidently believed that simply because he was Hitler every bullet would miss him and no explosive could touch him. "Personalization" straddles the borderline between a fallacy and a psychopathology. See also, "The Job's Comforter Fallacy," and "Magical Thinking."
The Plain Truth Fallacy; (also, the Simple Truth fallacy, Salience Bias, the KISS Principle [Keep it Short and Simple / Keep it Simple, Stupid], the Monocausal Fallacy; the Executive Summary): A fallacy of logos favoring familiar, singular, summarized or easily comprehensible data, examples, explanations and evidence over those that are more complex and unfamiliar but much closer to the truth. E.g., "Ooooh, look at all those equations and formulas! Just boil it down to the Simple Truth," or "I don't want your damned philosophy lesson! Just tell me the Plain Truth about why this is happening." A more sophisticated version of this fallacy arbitrarily proposes, as did 18th century Scottish rhetorician John Campbell, that the Truth is always simple by nature and only malicious enemies of Truth would ever seek to make it complicated. (See also, The Snow Job, and Overexplanation.) The opposite of this is the postmodern fallacy of Ineffability or Complexity (also, Truthiness; Post-Truth), , arbitrarily declaring that today's world is so complex that there is no truth, or that Truth (capital-T), if indeed such a thing exists, is unknowable except perhaps by God or the Messiah and is thus forever inaccessible and irrelevant to us mere mortals, making any cogent argument from logos impossible. See also the Big Lie, and Paralysis of Analysis.
Plausible Deniability: A vicious fallacy of ethos under which someone in power forces those under his or her control to do some questionable or evil act and to then falsely assume or conceal responsibility for that act in order to protect the ethos of the one in command. E.g., "Arrange a fatal accident but make sure I know nothing about it!"
Playing on Emotion (also, the Sob Story; the Pathetic Fallacy; the "Bleeding Heart" fallacy, the Drama Queen / Drama King Fallacy): The classic fallacy of pure argument from pathos, ignoring facts and evoking emotion alone. E.g., “If you don’t agree that witchcraft is a major problem just shut up, close your eyes for a moment and picture in your mind all those poor moms crying bitter tears for their innocent tiny children whose cozy little beds and happy tricycles lie all cold and abandoned, just because of those wicked old witches! Let's string’em all up!” The opposite of this is the Apathetic Fallacy (also, Cynicism; Burnout; Compassion Fatigue), where any and all legitimate arguments from pathos are brushed aside because, as noted country music artist Jo Dee Messina sang (2005), "My give-a-damn's busted." Obverse to Playing on Emotion is the ancient fallacy of Refinement (" Real Feelings"), where certain classes of living beings such as plants and non-domesticated animals, infants, babies and minor children, barbarians, slaves, deep-sea sailors, farmworkers, criminals and convicts, refugees, addicts, terrorists, Catholics, Jews, foreigners, the poor, people of color, "Hillbillies," "Hobos," homeless or undocumented people, or "the lower classes" in general are deemed incapable of experiencing real pain like we do, or of having any " real feelings" at all, only brutish appetites, vile lusts, evil drives, filthy cravings, biological instincts, psychological reflexes and automatic tropisms. Noted rhetorician Kenneth Burke falls into this last, behaviorist fallacy in his otherwise brilliant (1966) Language as Symbolic Action , in his discussion of a bird trapped in a lecture room . See also, Othering.
The Post Hoc Argument : (also, "Post Hoc Propter Hoc;" "Post Hoc Ergo Propter Hoc;" "Too much of a coincidence," the "Clustering Illusion"): The classic paranoiac fallacy of attributing an imaginary causality to random coincidences, concluding that just because something happens close to, at the same time as, or just after something else, the first thing is caused by the second. E.g., "AIDS first emerged as a epidemic back in the very same era when Disco music was becoming popular--that's too much of a coincidence: It proves that Disco caused AIDS!" Correlation does not equal causation.
The Pout (also The Silent Treatment; Nonviolent Civil Disobedience; Noncooperation): An often-infantile Argumentum ad Baculum that arbitrarily rejects or gives up on dialogue before it is concluded. The most benign nonviolent form of this fallacy is found in passive-aggressive tactics such as slowdowns, boycotts, lockouts, sitdowns and strikes. Under President Barack Obama the United States finally ended a half-century long political Pout with Cuba. See also "No Discussion" and "Nonrecognition."
The Procrustean Fallacy (also, "Keeping up Standards," Standardization, Uniformity, Fordism). The modernist fallacy of falsely and inappropriately applying the norms and requirements of standardized manufacturing. quality control and rigid scheduling, or of military discipline to inherently diverse free human beings, their lives, education, behavior, clothing and appearance. This fallacy often seems to stem from the pathological need of someone in power to place in "order" their disturbingly free, messy and disordered universe by restricting others' freedom and insisting on rigid standardization, alphabetization, discipline, uniformity and "objective" assessment of everyone under their power. This fallacy partially explains why marching in straight lines, mass calisthenics, goose-stepping, drum-and-bugle or flag corps, standing at attention, saluting, uniforms, and standardized categorization are so typical of fascism, tyrannical regimes, and of tyrants petty and grand everywhere. Thanks to author Eimar O'Duffy for identifying this fallacy!
Prosopology (also, Prosopography, Reciting the Litany; "Tell Me, What Were Their Names?"; Reading the Roll of Martyrs): An ancient fallacy of pathos and ethos, publicly reading out loud, singing, or inscribing at length a list of names (most or all of which will be unknown to the reader or audience), sometimes in a negative sense, to underline the gravity of a past tragedy or mass-casualty event, sometimes in a positive sense, to emphasize the ancient historical continuity of a church, organization or cause. Proper names, especially if they are from the same culture or language group as the audience, can have near-mystical persuasive power. In some cases, those who use this fallacy in its contemporary form will defend it as an attempt to "personalize" an otherwise anonymous recent mass tragedy. This fallacy was virtually unknown in secular American affairs before about 100 years ago, when the custom emerged of listing of the names of local World War I casualties on community monuments around the country. That this is indeed a fallacy is evident by the fact that the names on these century-old monuments are now meaningful only to genealogists and specialized historians, just as the names on the Vietnam War Memorial in Washington or the names of those who perished on 9/11 will surely be in another several generations.
The Red Herring (also, Distraction): An irrelevant argument, attempting to mislead and distract an audience by bringing up an unrelated but emotionally loaded issue. E.g., "In regard to my several bankruptcies and recent indictment for corruption let’s be straight up about what’s really important: Terrorism! Just look at what happened last week in [name the place]. Vote for me and I'll fight those terrorists anywhere in the world!" Also applies to raising unrelated issues as falsely opposing the issue at hand, e.g., "You say 'Black Lives Matter,' but I would rather say 'Climate Change Matters!'" when the two contentions are in no way opposed, only competing for attention. See also Availability Bias, and Dog Whistle Politics. Reductio ad Hitlerum (or, ad Hitleram): A highly problematic contemporary historical-revisionist contention that the argument "That's just what Hitler said (or would have said, or would have done)" is a fallacy, an instance of the Ad Hominem argument and/or Guilt by Association. Whether the Reductio ad Hitlerum can be considered an actual fallacy or not seems to fundamentally depend on one's personal view of Hitler and the gravity of his crimes.
The Romantic Rebel (also, the Truthdig / Truthout Fallacy ; the Brave Heretic; Conspiracy theories; the Iconoclastic Fallacy): The contemporary fallacy of claiming Truth or validity for one's standpoint solely or primarily because one is supposedly standing up heroically to the dominant "orthodoxy," the current Standard Model, conventional wisdom or Political Correctness, or whatever may be the Bandwagon of the moment; a corrupt argument from ethos. E.g., "Back in the day the scientific establishment thought that the world was flat, that was until Columbus proved them wrong! Now they want us to believe that ordinary water is nothing but H 2 O. Are you going to believe them? The government is frantically trying to suppress the truth that our public drinking-water supply actually has nitrogen in it and causes congenital vampirism! And what about Area 51? Don't you care? Or are you just a kiss-up for the corrupt scientific establishment?" The opposite of the Bandwagon fallacy.
The "Save the Children" Fallacy (also, Humanitarian Crisis): A cruel and cynical contemporary media-driven fallacy of pathos, an instance of the fallacious Appeal to Pity, attracting public support for intervention in somebody else's crisis in a distant country by repeatedly showing in gross detail the extreme (real) suffering of the innocent, defenseless little children (occasionally extended even to their pets!) on "our" side, conveniently ignoring the reality that innocent children on all sides usually suffer the most in any war, conflict, famine or crisis. Recent (2017) examples include the so-called "Rohingya" in Myanmar/Burma (ignoring multiple other ethnicities suffering ongoing hunger and conflict in that impoverished country), children in rebel-held areas of Syria (areas held by our rebels, not by the Syrian government or by Islamic State rebels), and the children of Mediterranean boat-people (light complected children from the Mideast, Afghanistan and North Africa, but not darker, African-complected children from sub-Saharan countries, children who are evidently deemed by the media to be far less worthy of pity). Scholar Glen Greenwald points out that a cynical key part of this tactic is hiding the child and adult victims of one's own violence while "milking" the tragic, blood-soaked images of children killed by the "other side" for every tear they can generate as a causus belli [a puffed-up excuse for war, conflict or American/Western intervention].
Scapegoating (also, Blamecasting): The ancient fallacy that whenever something goes wrong there's always someone other than oneself to blame. Although sometimes this fallacy is a practical denial of randomness or chance itself, today it is more often a mere insurance-driven business decision ("I don't care if it was an accident! Somebody with deep pockets is gonna pay for this!"), though often scapegoating is no more than a cynical ploy to shield those truly responsible from blame. The term "Scapegoating" is also used to refer to the tactic of casting collective blame on marginalized or scorned "Others," e.g., "The Jews are to blame!" A particularly corrupt and cynical example of scapegoating is the fallacy of Blaming the Victim, in which one falsely casts the blame for one's own evil or questionable actions on those affected, e.g., "If you move an eyelash I'll have to kill you and you'll be to blame!" "If you don't bow to our demands we'll shut down the government and it'll be totally YOUR fault!" or "You bi**h, you acted flirty and made me rape you! Then you snitched on me to the cops and let them collect a rape kit on you, and now I'm going to prison and every bit of it is your fault!" See also, the Affective Fallacy.
Scare Tactics (also Appeal to Fear; Paranoia; the Bogeyman Fallacy; Shock Doctrine [ShockDoc]; Rally 'Round the Flag; Rally 'Round the President): A variety of Playing on Emotions, a corrupted argument from pathos, taking advantage of a emergent or deliberately-created crisis and its associated public shock, panic and chaos in order to impose an argument, action or solution that would be clearly unacceptable if carefully considered. E.g., "If you don't shut up and do what I say we're all gonna die! In this moment of crisis we can't afford the luxury of criticizing or trying to second-guess my decisions when our very lives and freedom are in peril! Instead, we need to be united as one!" Or, in the (2017) words of former White House Spokesperson Sean Spicer, "This is about the safety of America!" This fallacy is discussed at length in Naomi Klein's (2010) The Shock Doctrine: The Rise of Disaster Capitalism and her (2017) No is Not Enough: Resisting Trump's Shock Politics and Winning the World We Need. See also, The Shopping Hungry Fallacy, Dog-Whistle Politics, "We Have to do Something! ", and The Worst Case Fallacy.
"Scoring" (also, Moving the Ball Down the Field, the Sports World Fallacy; "Hey, Sports Fans!"): An instance of faulty analogy, the common contemporary fallacy of inappropriately and most often offensively applying sports, gaming, hunting or other recreational imagery to unrelated areas of life, such as war or intimacy. E.g., "Nope, I haven't scored with Francis yet, but last night I managed to get to third base!" or "We really need to take our ground game into Kim's half of the field if we ever expect to score against North Korea." This fallacy is almost always soaked in testosterone and machismo. An associated fallacy is that of Evening up the Score (also, Getting Even), exacting tit-for-tat vengeance as though life were some sort of "point-score" sports contest. Counter-arguments to the "Scoring" fallacy usually fall on deaf ears, since the one and only purpose for playing a game is to "score," isn't it?
The Scripted Message (also, Talking Points): A contemporary fallacy related to Big Lie Technique, where a politician or public figure strictly limits her/his statements on a given issue to repeating carefully scripted, often exaggerated or empty phrases developed to achieve maximum acceptance or maximum desired reaction from a target audience. See also, Dog Whistle Politics, and Political Correctness, above. The opposite of this fallacy is that of "Venting."
Sending the Wrong Message : A dangerous fallacy of logos that attacks a given statement, argument or action, no matter how good, true or necessary, because it will "send the wrong message." In effect, those who use this fallacy are openly confessing to fraud and admitting that the truth will destroy the fragile web of illusion they have deliberately created by their lies. E.g., "Actually, we haven't a clue about how to deal with this crisis, but if we publicly admit it we'll be sending the wrong message." See also, "Mala Fides."
The Shopping Hungry Fallacy : A fallacy of pathos, a variety of Playing on Emotions and sometimes Scare Tactics, making stupid but important decisions (or being prompted, manipulated or forced to "freely" take public or private decisions that may be later regretted but are difficult to reverse) "in the heat of the moment" when under the influence of strong emotion (hunger, fear, lust, anger, sadness, regret, fatigue, even joy, love or happiness). E.g., Trevor Noah, (2016) host of the Daily Show on American television attributes public approval of draconian measures in the Patriot Act and the creation of the U. S. Department of Homeland Security to America's "shopping hungry" immediately after 9/11. See also, Scare Tactics; "We Have to Do Something; " and The Big "But" Fallacy.
The Silent Majority Fallacy: A variety of the argument from ignorance, this fallacy, famously enunciated by disgraced American President Richard Nixon, alleges special knowledge of a hidden "silent majority" of voters (or of the population in general) that stands in support of an otherwise unpopular leader and his/her policies, contrary to the repeated findings of polls, surveys and popular vote totals. In an extreme case the leader arrogates to him/herself the title of the " Voice of the Voiceless."
The Simpleton's Fallacy: (Or, The "Good Simpleton" Fallacy): A corrupt fallacy of logos, described in an undated quote from science writer Isaac Asimov as " T he false notion that democracy means that 'my ignorance is just as good as your knowledge.'" The name of this fallacy is borrowed from Walter M. Miller Jr.'s classic (1960) post-apocalyptic novel, A Canticle for Leibowitz , in which in the centuries after a nuclear holocaust knowledge and learning become so despised that "Good Simpleton" becomes the standard form of interpersonal salutation. This fallacy is masterfully portrayed in the person of the title character in the 1994 Hollywood movie, "Forrest Gump." The fallacy is widely alleged to have had a great deal to do with the outcome of the 2016 US presidential election, See also "Just Plain Folks," and the "Plain Truth Fallacy." U.S. President Barrack Obama noted to the contrary (2016), "In politics and in life, ignorance is not a virtue. It's not cool to not know what you're talking about. That's not real or telling it like it is. That's not challenging political correctness. That's just not knowing what you're talking about." The term "Simpleton's Fallacy" has also been used to refer to a deceptive technique of argumentation, feigning ignorance in order to get one's opponent to admit to, explain or overexplain something s/he would rather not discuss. E.g., "I see here that you have a related prior conviction for something called 'Criminal Sodomy.' I may be a poor, naive simpleton but I'm not quite sure what that fine and fancy lawyer-talk means in plain English. Please explain to the jury in simple terms what exactly you did to get convicted of that crime." See also, Argument from Ignorance, and The Third Person Effect.
The Slippery Slope (also, the Domino Theory): The common fallacy that "one thing inevitably leads to another." E.g., "If you two go and drink coffee together one thing will lead to another and next thing you know you'll be pregnant and end up spending your life on welfare living in the Projects," or "If we close Gitmo one thing will lead to another and before you know it armed terrorists will be strolling through our church doors with suicide belts, proud as you please, smack in the middle of the 10:30 a.m. Sunday worship service right here in Garfield, Kansas!"
The Standard Version Fallacy: The ancient fallacy, a discursive Argumentum ad Baculum, of choosing a "Standard Translation" or "Authorized Version" of an ancient or sacred text and arbitrarily declaring it "correct" and "authoritative," necessarily eliminating much of the poetry and underlying meaning of the original but conveniently quashing any further discussion about the meaning of the original text, e.g., the Vulgate or The King James Version. The easily demonstrable fact that translation (beyond three or four words) is neither uniform nor reversible (i.e., never comes back exactly the same when retranslated from another language) gives the lie to any efforts to make translation of human languages into an exact science. Islam clearly recognizes this fallacy when characterizing any attempt to translate the sacred text of the Holy Qur'an out of the original Arabic as a "paraphrase" at very best. An obverse of this fallacy is the Argumentum ad Mysteriam , above. An extension of the Standard Version Fallacy is the Monolingual Fallacy , at an academic level the fallacy of ignorantly assuming (as a monolingual person) that transparent, in-depth translation between languages is the norm, or even possible at all, allowing one to conveniently and falsely ignore everyday issues of translation when close-reading translated literature academic text and theory. At the popular level the Monolingual Fallacy allows monolinguals to blithely demand that visitors, migrants, refugees and newcomers learn English, either before arriving or else overnight after arrival in the United States, while applying no such demand to themselves when they go to Asia, Europe, Latin America, or even French-speaking areas of Canada. Not rarely, this fallacy descends into gross racism or ethnic discrimination, e.g., the demagogy of warning of "Spanish being spoken right here on Main Street and taco trucks on every corner!" See also, Othering, and Dog-Whistle Politics.
Star Powe r (also Testimonial, Questionable Authority, Faulty Use of Authority, Falacia ad Vericundiam; Eminence-based Practice): In academia and medicine, a corrupt argument from ethos in which arguments, standpoints and themes of professional discourse are granted fame and validity or condemned to obscurity solely by whoever may be the reigning "stars" or "premier journals" of the profession or discipline at the moment. E.g., "Foster's take on Network Theory has been thoroughly criticized and is so last-week!.This week everyone's into Safe Spaces and Pierce's Theory of Microaggressions. Get with the program." (See also, the Bandwagon.) Also applies to an obsession with journal Impact Factors. At the popular level this fallacy also refers to a corrupt argument from ethos in which public support for a standpoint or product is established by a well-known or respected figure (i.e.,. a star athlete or entertainer) who is not an expert and who may have been well paid to make the endorsement (e.g., “Olympic gold-medal pole-vaulter Fulano de Tal uses Quick Flush Internet--Shouldn’t you?" Or, "My favorite rock star warns that vaccinations spread cooties, so I'm not vaccinating my kids!" ). Includes other false, meaningless or paid means of associating oneself or one’s product or standpoint with the ethos of a famous person or event (e.g., “Try Salsa Cabria, the official taco sauce of the Winter Olympics!”). This fallacy also covers Faulty use of Quotes (also, The Devil Quotes Scripture), including quoting out of context or against the clear intent of the original speaker or author. E.g., racists quoting and twisting the Rev. Dr. Martin Luther King Jr.'s statements in favor of racial equality against contemporary activists and movements for racial equality.
The Straw Man (also "The Straw Person" ""The Straw Figure"): The fallacy of setting up a phony, weak, extreme or ridiculous parody of an opponent's argument and then proceeding to knock it down or reduce it to absurdity with a rhetorical wave of the hand. E.g., "Vegetarians say animals have feelings like you and me. Ever seen a cow laugh at a Shakespeare comedy? Vegetarianism is nonsense!" Or, "Pro-choicers hate babies and want to kill them!" Or, "Pro-lifers hate women and want them to spend their lives barefoot, pregnant and chained to the kitchen stove!" A too-common example of this fallacy is that of highlighting the most absurd, offensive, silly or violent examples in a mass movement or demonstration, e.g. "Tree huggers" for environmentalists, "bra burners" for feminists, "rioters" when there are a dozen violent crazies in a peaceful, disciplined demonstration of thousands or tens of thousands, and then falsely portraying these extreme examples as typical of the entire movement in order to condemn it with a wave of the hand. See also Olfactory Rhetoric.
The Taboo (also, Dogmatism):: The ancient fallacy of unilaterally declaring certain "bedrock" arguments, assumptions, dogmas, standpoints or actions "sacrosanct" and not open to discussion, or arbitrarily taking some emotional tones, logical standpoints, doctrines or options "off the table" beforehand. (E.g., " "No, let's no t discuss my sexuality," "Don't bring my drinking into this," or "Before we start, you need to know I won't allow you to play the race card or permit you to attack my arguments by claiming 'That's just what Hitler would say!'") Also applies to discounting or rejecting certain arguments, facts and evidence (or even experiences!) out of hand because they are supposedly "against the Bible" or other sacred dogma (See also the A Priori Argument). This fallacy occasionally degenerates into a separate, distracting argument over who gets to define the parameters, tones, dogmas and taboos of the main argument, though at this point reasoned discourse most often breaks down and the entire affair becomes a naked Argumentum ad Baculum. See also, MYOB, Tone Policing, and Calling "Cards."
They're All Crooks : The common contemporary fallacy of refusing to get involved in public politics because "all" politicians and politics are allegedly corrupt, ignoring the fact that if this is so in a democratic country it is precisely because decent people like you and I refuse to get involved, leaving the field open to the "crooks" by default. An example of Circular Reasoning. Related to this fallacy is " They're All Biased ," the extremely common contemporary cynical fallacy of ignoring news and news media because none tells the "objective truth" and all push some "agenda." This basically true observation logically requiring audiences to regularly view or read a variety of media sources in order to get any approximation of reality, but for many younger people today (2017) it means in practice, "Ignore news, news media and public affairs altogether and instead pay attention to something that's fun, exciting or personally interesting to you ." The sinister implication for democracy is, "Mind your own business and leave all the 'big' questions to your betters, those whose job is to deal with these questions and who are well paid to do so." See also the Third Person Effect, and Deliberate Ignorance. The "Third Person Effect" (also, "Wise up!" and "They're All Liars"): An example of the fallacy of Deliberate Ignorance, the arch-cynical postmodern fallacy of deliberately discounting or ignoring media information a priori , opting to remain in ignorance rather than "listening to the lies" of the mainstream media, the President, the "medical establishment," professionals, professors, doctors and the "academic elite" or other authorities or information sources, even about urgent subjects (e.g., the need for vaccinations) on which these sources are otherwise publicly considered to be generally reliable or relatively trustworthy. According to Drexel University researchers (2017), the "Third Person Effect ... suggests that individuals will perceive a mass media message to have more influence on others, than themselves. This perception tends to counteract the message's intended 'call-to-action.' Basically, this suggests that over time people wised up to the fact that some mass media messages were intended to manipulate them -- so the messages became less and less effective." This fallacy seems to be opposite to and an overreaction to the Big Lie Technique. See also, Deliberate Ignorance, the Simpleton's Fallacy, and Trust your Gut.
Tone Policing. A corrupt argument from pathos and delivery, the fallacy of judging the validity of an argument primarily by its emotional tone of delivery, ignoring the reality that a valid fact or argument remains valid whether it is offered calmly and deliberatively or is shouted in a "shrill" or even "hysterical" tone, whether carefully written and published in professional, academic language in a respected, peer-reviewed journal or screamed through a bull-horn and peppered with vulgarity. Conversely, a highly urgent emotional matter is still urgent even if argued coldly and rationally. This fallacy creates a false dichotomy between reason and emotion and thus implicitly favors those who are not personally involved or emotionally invested in an argument, e.g., "I know you're upset, but I won't discuss it with you until you calm down," or "I'd believe what you wrote were it not for your adolescent overuse of exclamation points throughout the text." Or alternately, "You seem to be taking the death of your spouse way too calmly. You're under arrest for homicide. You have the right to remain silent..." Tone Policing is frequent in contemporary discourse of power, particularly in response to discourse of protest, and is occasionally used in sexist ways, e.g. the accusation of being "shrill" is almost always used against women, never against men. See also, The F-Bomb.
Trust your Gut (also, Trust your Heart; Trust Your Feelings; Trust your Intuition; Trust your Instincts; Emotional Reasoning): A corrupt argument from pathos, the ancient fallacy of relying primarily on "gut feelings" rather than reason or evidence to make decisions. A recent (2017) Ohio State University study finds, unsurprisingly, that people who "trust their gut" are significantly more susceptible to falling for "fake news," phony conspiracy theories, frauds and scams than those who insist on hard evidence or logic. See also Deliberate Ignorance, the Affective Fallacy, and The "Third Person Effect."
Two-sides Fallacy (also, Teach the Controversy): The presentation of an issue that makes it seem to have two sides of equal weight or significance, when in fact a consensus or much stronger argument supports just one side. Also called “false balance” or “false equivalence.” (Thanks to Teaching Tolerance for this definition!) E.g,. "Scientists theorize that the Earth is a sphere, but there are always two sides to any argument: Others believe that the Earth is flat and is perched on the back of a giant turtle, and a truly balanced presentation of the issue requires teaching both explanations without bias or unduly favoring either side over the other." Two Truths ( also, Compartmentalization; Epistemically Closed Systems; Alternative Truth): A very corrupt and dangerous fallacy of logos and ethos, first formally described in medieval times but still common today, holding that there exists one "truth" in one given environment (e.g., in science, work or school) and simultaneously a different, formally contradictory but equally true "truth" in a different epistemic system, context, environment, intended audience or discourse community (e.g., in one's religion or at home). This can lead to a situation of stable cognitive dissonance where, as UC Irvine scholar Dr. Carter T. Butts describes it (2016), "I know but don't believe," making rational discussion difficult, painful or impossible. This fallacy also describes the discourse of politicians who cynically proclaim one "truth" as mere "campaign rhetoric" used "to mobilize the base," or "for domestic consumption only," and a quite different and contradictory "truth" for more general or practical purposes once in office. See also Disciplinary Blinders; Alternative Truth.
Venting (also, Letting off Steam; Loose Lips) : In the Venting fallacy a person argues that her/his words are or ought to be exempt from criticism or consequence because s/he was "only venting," even though this very admission implies that the one "venting" was, at long last, freely expressing his/her true, heartfelt and uncensored opinion about the matter in question. This same fallacy applies to minimizing, denying the significance of or excusing other forms of frank, unguarded or uninhibited offensive expression as mere " Locker-room Talk ," " Alpha-male Speech " or nothing but cute, adorable, perhaps even sexy " Bad-boy Talk ." See also, the Affective Fallacy. Opposite to this fallacy are the fallacies of Political Correctness and the Scripted Message, above. Venue: The ancient fallacy of Venue, a corrupt argument from kairos, falsely and arbitrarily invalidates an otherwise-valid argument or piece of evidence because it is supposedly offered in the wrong place, at the wrong moment or in an inappropriate court, medium or forum. According to PhD student Amanda Thran, "Quite often, people will say to me in person that Facebook, Twitter, etc. are 'not the right forums' for discussing politically and socially sensitive issues. ... In this same vein, I’ve also encountered the following argument: 'Facebook, which is used for sharing wedding, baby, and pet photos, is an inappropriate place for political discourse; people don’t wished to be burdened with that when they log in.' In my experience, this line of reasoning is most often employed (and abused) to shut down a conversation when one feels they are losing it. Ironically, I have seen it used when the argument has already been transpiring on the platform [in] an already lengthy discussion." See also Disciplinary Blinders. We Have to Do Something : (also, the Placebo Effect; Political Theater; Security Theater; We have to send a message): The dangerous contemporary fallacy that when "People are scared / People are angry / People are fed up / People are hurting / People want change" it becomes necessary to do something, anything , at once without stopping to ask "What?" or "Why?", even if what is done is an overreaction, is a completely ineffective sham, an inert placebo, or actually makes the situation worse, rather than "just sitting there doing nothing." (E.g., "Banning air passengers from carrying ham sandwiches onto the plane and making parents take off their newborn infants' tiny pink baby-shoes probably does nothing to deter potential terrorists, but people are scared and we have to do something to respond to this crisis!") This is a badly corrupted argument from pathos. (See also "Scare Tactic" and "The Big 'But' Fallacy.")
The Worst-Case Fallacy (also, "Just in case;" "We can't afford to take chances;" "An abundance of caution;" "Better Safe than Sorry;" "Better to prevent than to lament."): A pessimistic fallacy by which one’s reasoning is based on an improbable, far-fetched or even completely imaginary worst-case scenario rather than on reality. This plays on pathos (fear) rather than reason, and is often politically motivated. E.g., "What if armed terrorists were to attack your county grain elevator tomorrow morning at dawn? Are you ready to fight back? Better stock up on assault rifles and ammunition today, just in case!" See also Scare Tactics . The opposite of this is the Positive Thinking Fallacy. The Worst Negates the Bad (also, Be Grateful for What You've Got): The extremely common modern logical fallacy that an objectively bad situation somehow isn't so bad simply because it could have been far worse, or because someone, somewhere has it even worse. E.g., "I cried because I had no shoes, until I saw someone who had no feet." Or, "You're protesting because you earn only $7.25 an hour? You could just as easily be out on the street! I happen to know there are people in Uttar Pradesh who are doing the very same work you're doing for one tenth of what you're making, and they're pathetically glad just to have work at all. You need to shut up, put down that picket sign, get back to work for what I care to pay you, and thank me each and every day for giving you a job!"
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